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Living In Light of Man’s Chief End: Lesson 1, What in the World Are We Talking About?

Lesson 1: What in the World are We Talking About?

Lesson 1: What in the World are We Talking About?

What does it mean to “Glorify God and enjoy Him forever?” And how are we doing individually and as a body of Christ in this regard? Man’s ontological angst: being a creation and not a god.

This conversation kicks off a 12-week exploration of the implications of man’s chief end. This lesson also delved into the veracity of the claim that man’s chief end is to “glorify God” and “enjoy him forever”? Did the Westminster Divines have it right? Or is there a better alternative to their understanding of man’s chief end?

Explore the Christian’s Summum Bonum: “blessedness” (flourishing) and how it aligns/contrasts with Aristotle’s eudaimonia.

See Lesson 1: What in the World Are We Talking About on YouTube

Why I Roll Tide Midst a Sea of Tiger Paws

SAT. JAN 9, 2016, GREENVILLE, SC: I live in the Upstate: the westernmost point of the slice of the pie that is South Carolina. And, on this particular weekend, I sit in the epicenter of all things Clemson football. On Monday the Clemson Tigers, undefeated and ranked #1 in the nation, play the University of Alabama Crimson Tide for the National Championship of college football. Currently, the Upstate is drunk with football, regaling each other with the exploits of Clemson’s favored sons (like Deshawn Watson, Wayne Gallman, and Jayron Kearse), and the possibility its hometown team will complete a perfect season by defeating the most reviled team in all of sports coached by the most resented of coaches: Nick Saban. I sit here alone wearing a crimson trimmed hoodie clashing with an army of orange shirts, hats, and tiger paw car flags. Continue reading

Redeeming Marriage Week 5: Marriage and Divorce

Marriage & Divorce

Click here to see video on my talk on Divorce.

Divorce has become the new normal for Western societies. In this video Steve Whigham discusses the cultural trends that are creating rising divorce rates and how we, as Christians, can better deal with these realities.

Many churches are ill-equipped to deal with couple considering divorce and are equally ill-equipped to help those suffering from divorce. This discussion gives us some things to contemplate in oder to help with this growing problem.

Steve Whigham gave this talk at Redeemer Presbyterian Church in Travelers Rest, SC on October 11, 2015. Click on the picture above or type in this address into your browser to see the video:


The Sin Archipelago: Why We’re Often Wrong About What’s Right and Wrong

Aland island archipelago

Strange as it seems, there is something interesting about archipelagos that tells us a lot about the nature of sin.

Unless you are a professional oceanographer or a logophile who’s addicted to The New York Times Sunday crossword, the term archipelago (ar-ke-PEL-a-go) isn’t often used in conversation. At the risk of oversimplifying, an archipelago is a cluster of islands in a body of water like the Greek Islands, the Caribbean, the Hawaiian Islands, Japan, and Indonesia just to name a few. What’s fascinating about many archipelagos is that the islands we see jutting out of the ocean are actually land peaks or mountains from an underwater land mass submerged just underneath the ocean’s surface. For example, New Zealand’s islands are the highest peaks of a submerged continent called Zealandia that’s actually larger than the entire subcontinent of India. And Java, Borneo, and Sumatra are all peaks of a submerged landmass called Sundaland. In the southern Indian ocean there are a series of tiny island chains called the Kerguelen and McDonald Islands, that, when considered as part of the same underwater continent, the land mass is more than three times larger than all of Japan. On a common, two-dimensional map, islands such as these appear to be distinct and unrelated because their relationships are hidden by the surface of the ocean. But, when examined closely by the trained eye of a scientist, these islands are far from distinct. Instead, they are biologically interconnected, share identical geological characteristics and are unified by the same tectonic histories and destinies.

So why do I call this essay, “The Sin Archipelago”? Because there is something about archipelagos that have helped me understand the true nature of sin as it is understood by Christian Orthodoxy. In essence, all sins listed in the Bible are visible peaks (no matter how different or distinct they may appear at first) interconnected by a underlying, unifying land mass. And it is that common connection that ties together so many biblical themes and simplifies so much theology. Continue reading

To Be Holy? Or To Love?

What's a poor sinner (like me) to do?

What’s a poor sinner (like me) to do?

I had a typical conversation with a good friend not too long ago on a cold Tuesday afternoon in Wisconsin. We were belly-aching about church, crazy things Christians do, the times we live in, and a host of random topics you routinely hear when Christians get together.

At one point, my friend asked me, “Steve, why is it you’re always yapping about love—‘The church needs to love more’ and ‘All we need to do is love better?’ Don’t you know that God is just as concerned that we live a life of holiness, too? Isn’t the church commanded to be salt and light? We need to be promoting righteousness, not just sentimental feelings. Christians can’t just go about ‘loving’ everyone and turn a blind eye to all the wickedness of our times. We need to balance love with holy living.”

Wow. I really didn’t have a good response. My first reaction was to defend my position, but I stopped from doing so. Right away, I began to doubt my assertion.

Maybe I have been off-kilter. Maybe I had overemphasized one Christian virtue to such a degree as to stretch and tear the whole cloth of the Christian faith.

Yes, we are to be salt and light. Yes, we should mourn over sin and injustice. Yes, we must be about promoting righteous living. But when is it most appropriate that we love? We are commanded to do that, right? But when, then, is it best to focus on holiness?

Taking Socrates’ Lead

Not long after, maybe a week or so later, I sat down one pre-dawn Saturday morning, trusted mug of coffee in hand, and tried to sort through my confusion. And, in deference to Socrates, I began my analysis by defining terms.

Continue reading

Could This Be the Beginning of the End
 for Christian Fundamentalism?


“Did you hear? Dr. Olson has been reinstated as President!” a friend of mine texted me on Friday morning, May 10th, while I was taking a break during a business meeting six states away. I had already suspected as much. I had just talked with Matt Olson earlier that week and with Daniel Patz a couple days before. Daniel, the grandson of the founder of the school, would, within the next few hours, become the newly minted Chairman of the Board of the small fundamental Baptist Bible College-slash-University in the Northwoods of Wisconsin called Northland International University.

Within the span of two short weeks, those final days leading up to graduation on May 11, 2013, Northland’s Board of Directors endured a power struggle so intense that its President, Dr. Matt Olson, was fired then rehired by the Board that was so discombobulated by the confusion that it ended up seeing a majority of its directors tendering their resignation.

The students, the faculty, the alumni, and the friends of this small university of no more than 500 enrollees felt as though they were on a roller-coaster ride. “It’s surreal,” proclaimed one fifteen-year member of the faculty. The overwhelming majority of the faculty and staff supported Dr. Olson. A few were lobbying for his dismissal. Even the fundamentalist blog sites like and were equally lit up by the controversy—some praising the action of the Board, some outright shocked and disgusted.

But, what caused the ruckus? Was it about a serious ethics violation or a misappropriation of funds? Was it another sex scandal? Nothing even close to that. Yes, the university was in a difficult financial pinch and enrollment was declining, and, yes, there were some concerns over a highly Orthodox, but non-fundamentalist-approved speaker in chapel, but those weren’t the primary provokers of action…

Primarily, the controversy was over music.

The administration of Northland International University had recently chosen to no longer demonize the use of contemporary styles of music within its community and on its campus. In fact, Northland’s student recruitment team had been present for, and even assisted with, a couple of Christian music concerts in its area, one of which featured Big Daddy Weave—a rather conventional Christian music group with a not-so-conventional-sounding name. This was enough to raise the ire of many fundamentalists. For many, it was enough to write Northland International University off their “approved list” of colleges and declare that Northland could no longer be considered a “fundamentalist institution.” Northland had crossed its Rubicon. It was time to shun and shame the school.

Is music that big of a deal to warrant shaking the foundation of a university noted for producing great Christian pastors, educators and missionaries who take the Gospel of Jesus Christ across the globe? If so, why? If not, how did Fundamentalism get to this point?

Continue reading